![]() ![]() UK maritime security firm Ambrey said the vessel named by the Houthis on Monday had been contracted by the US military.īritish Foreign Minister David Cameron on Tuesday promised to keep hampering the group’s ability to attack shipping. The Houthis did not say when or precisely where the attack took place, or if any damage was caused. US Naval Forces Central Command described the claims as “patently false” and said it had “maintained constant communications with M/V Ocean Jazz throughout its safe transit”. Monday’s strikes came after the Houthis claimed to have conducted a successful attack on the US military cargo ship Ocean Jazz in the Gulf of Aden. It said the attacks on Houthi sites were to hold the group “accountable for their illegal and unjustifiable attacks on mariners and commercial shipping” as well as to “de-escalate tensions and restore stability in the Red Sea”. The UK’s Ministry of Defence said the Houthis have conducted more than 30 attacks on international shipping since mid-November. The group that controls much of Yemen has attacked dozens of ships in the major waterway since November, disrupting international maritime trade and raising concern about the impact on the global economy. The Houthis have said the attacks are in response to Israel’s war in Gaza and to show their support for the Palestinians. “These precision strikes are intended to disrupt and degrade the capabilities that the Houthis use to threaten global trade and the lives of innocent mariners,” it said. Logos became a theological term important to Christians in the early church and remains a concept of significant influence today.Keep reading list of 3 items list 1 of 3 Photos: Yemenis rally for Houthis, Palestinians in Sanaa list 2 of 3 What the designation of ‘terrorist’ means for Yemen’s Houthis list 3 of 3 Beyond the Red Sea: Who are the Houthis up against inside Yemen? end of list Logos is used in many ways, yet in John’s Gospel Logos is a clear reference to Jesus, the God who both created us and lived among us. (The corresponding theme of “light” is also used in both Genesis 1 and John 1.) All things were made through him…” (John 1:1). “ In the beginning was the Word, and the Word was with God, and the Word was God. “ In the beginning, God created the heavens and the earth” (Genesis 1:1). Jesus became human to live among us (“the Word became flesh and dwelt among us”)įurther, the opening of John’s Gospel carries a striking resemblance to Genesis 1:1. Jesus is the Giver of Life (“In him was life”) Jesus is Creator (“All things were made through him”) Jesus was with God prior to coming to earth (“the Word was with God”) Jesus is eternal (“In the beginning was the Word”) In John’s use of the Logos concept, we find that Greek philosophy may have used the word in reference to divine reason, but John used it to note many of the attributes of Jesus. John’s Gospel begins by using the Greek idea of a “divine reason” or “the mind of God” as a way to connect with the readers of his day and introduce Jesus to them as God. Amazingly, this Logos came and lived among us: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Further, all creation came about by and through Jesus, who is presented as the source of life. John argues that Jesus, the Word or Logos, is eternal and is God. Here it is clear that the “Word” or Logos is a reference to Jesus Christ. In him was life, and the life was the light of men” (John 1:1-4). All things were made through him, and without him was not any thing made that was made. In the New Testament, the Gospel of John begins, “In the beginning was the Word, and the Word was with God, and the Word was God. Logos is the Greek term translated as “word,” “speech,” “principle,” or “thought.” In Greek philosophy, it also referred to a universal, divine reason or the mind of God. ![]()
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